{"id":128,"date":"2017-12-05T19:38:24","date_gmt":"2017-12-05T19:38:24","guid":{"rendered":"http:\/\/www.doarj.org\/ijhrss\/?p=128"},"modified":"2017-12-05T19:38:24","modified_gmt":"2017-12-05T19:38:24","slug":"dimension-of-garuda-bird-environment-philosophy-as-a-symbol-of-national-and-state-life-of-indonesia","status":"publish","type":"post","link":"https:\/\/www.tdoarj.org\/ijhrss\/dimension-of-garuda-bird-environment-philosophy-as-a-symbol-of-national-and-state-life-of-indonesia\/","title":{"rendered":"DIMENSION OF GARUDA BIRD ENVIRONMENT PHILOSOPHY AS A SYMBOL OF NATIONAL AND STATE LIFE OF INDONESIA"},"content":{"rendered":"<p><strong>Hamza H. Wulakada<\/strong><strong><sup>1<\/sup>, Prof. Dr. Abdul Hakim, M.Si<\/strong><strong><sup>2<\/sup>, Prof. Dr. Ir. Sugiyanto, MS<\/strong><strong><sup>3<\/sup>, and Prof. Dr. Isrok, SH., M.Hum<\/strong><strong><sup>4<\/sup><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><b>Abstract: <\/b><i>Historical, symbolic, mythological and morphological approach to Garuda Bird as the symbol of the Indonesian state is important to be studied because in the level of axiology there has been a crisis of morality that plagued the whole Indonesian compound. The assumption is that the philosophy of Garuda Bird life has not been methodologically linked with Pancasila philosophy so that the ideology of the nation is not fully manifested in the pattern of nation and state life behavior. The choice of this topic aims to; 1) Tracing the history of Garuda Bird as a symbol of the Indonesian state, 2) Knowing the existence of Garuda Bird as a myth or reality, 3) Knowing the semiotic dimension of Garuda Pancasila state 4) Knowing the relativity of Garuda Bird with Pancasila philosophy as the nation ideology. The theories referred to as the supports in this study include; semiotic theory, identity theory, social critic theory, and myth-ritual theory. The attainment of the intended objectives uses a literature study pattern and an ethnographic study involving resource persons and competent communities. Deep observation of the bird species identified as garuda to pay attention to the pattern of adaptation to the environment then illustrated using a semiotic approach that is in accordance with socio-cultural conditions of Indonesian society. The method used in this research is using qualitative descriptive analysis method. The history of the Garuda Bird is part of the Hindu myth of belief adopted through the various stages of the development of Indonesian civilization. Garuda Indonesia became a symbol of the post-Indonesia country has been proclaimed so that the choice of Garuda as a bird is a long process that is arranged in the historical stage of its own with the dynamics of internal and external nationalities post-independence of Indonesia. The reality until now there is no authentic authentication that patents the copyright of the emblem of the State of Indonesia. Meaning the symbol of the symbol of the Garuda Pancasila State becomes important because without giving meaning to the cultural objects that have been inherited a generation before, the resulting works will be lost in human civilization in the future. The symbol of Negara Garuda Pancasila can be interpreted through various approaches namely connotative meaning (myth) and denotative meaning (visual element).<\/i><\/p>\n<p>&nbsp;<\/p>\n<p><b><i>Keywords: <\/i><\/b><i>Garuda Birds, Symbols, Myths, Historical, Morphology<\/i><\/p>\n<p>&nbsp;<\/p>\n<p>Full Text:\u00a0<a class=\"file\" href=\"https:\/\/www.tdoarj.org\/ijhrss\/wp-content\/uploads\/2017\/IJHRSS\/12-2017\/6.pdf\">PDF<\/a><\/p>\n\n<div class=\"gde-error\">GDE Error: Error retrieving file - if necessary turn off error checking (404:Not Found)<\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>Hamza H. Wulakada1, Prof. Dr. Abdul Hakim, M.Si2, Prof. Dr. Ir. Sugiyanto, MS3, and Prof. Dr. Isrok, SH., M.Hum4 &nbsp; Abstract: Historical, symbolic, mythological and morphological approach to Garuda Bird as the symbol of the Indonesian state is important to be studied because in the level of axiology there has been a crisis of morality [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/posts\/128"}],"collection":[{"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/comments?post=128"}],"version-history":[{"count":1,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/posts\/128\/revisions"}],"predecessor-version":[{"id":129,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/posts\/128\/revisions\/129"}],"wp:attachment":[{"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/media?parent=128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/categories?post=128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/tags?post=128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}