{"id":122,"date":"2017-12-05T19:32:17","date_gmt":"2017-12-05T19:32:17","guid":{"rendered":"http:\/\/www.doarj.org\/ijhrss\/?p=122"},"modified":"2017-12-05T19:32:17","modified_gmt":"2017-12-05T19:32:17","slug":"bilingual-dictionary-of-weaving-tie-picture-sabu-raijua-indonesia","status":"publish","type":"post","link":"https:\/\/www.tdoarj.org\/ijhrss\/bilingual-dictionary-of-weaving-tie-picture-sabu-raijua-indonesia\/","title":{"rendered":"BILINGUAL DICTIONARY OF WEAVING TIE PICTURE  SABU RAIJUA-INDONESIA"},"content":{"rendered":"<p><b>Felysianus Sanga<\/b><b>1<\/b><b>, Simon Sabon Ola<\/b><b>2<\/b><b>, Gudrecht Yat Padje<\/b><b>3<\/b><b>, and Ajis Hentje Kadja<\/b><b>4<\/b><\/p>\n<p>&nbsp;<\/p>\n<p><b>Abstract: <\/b><i>Each of the motifs \u201cTenun Ikat\u201d Sabu Raijua fabric already has different meanings based on the provisions of the ancestral heritage, namely: 1) Must be appropriate age and sex wearing it; 2) Social status in Sabu Raijua ethnic community; 3) Must be based on the situation and condition of an event in the community; 4) Must be based on the situation, condition, and type of event being presented. If the use is not in accordance with the above provisions it will greatly disrupt the situation and the condition of the event being laid out.<\/i><\/p>\n<p>&nbsp;<\/p>\n<p><b><i>Keywords: <\/i><\/b><i>Motifs, Weaving, Sabu, Social Status, Event Type, Audience<\/i><\/p>\n<p>&nbsp;<\/p>\n<p>Full Text:\u00a0<a class=\"file\" href=\"https:\/\/www.tdoarj.org\/ijhrss\/wp-content\/uploads\/2017\/IJHRSS\/12-2017\/3.pdf\">PDF<\/a><\/p>\n\n<div class=\"gde-error\">GDE Error: Error retrieving file - if necessary turn off error checking (404:Not Found)<\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>Felysianus Sanga1, Simon Sabon Ola2, Gudrecht Yat Padje3, and Ajis Hentje Kadja4 &nbsp; Abstract: Each of the motifs \u201cTenun Ikat\u201d Sabu Raijua fabric already has different meanings based on the provisions of the ancestral heritage, namely: 1) Must be appropriate age and sex wearing it; 2) Social status in Sabu Raijua ethnic community; 3) Must [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/posts\/122"}],"collection":[{"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/comments?post=122"}],"version-history":[{"count":1,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/posts\/122\/revisions"}],"predecessor-version":[{"id":123,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/posts\/122\/revisions\/123"}],"wp:attachment":[{"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/media?parent=122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/categories?post=122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tdoarj.org\/ijhrss\/wp-json\/wp\/v2\/tags?post=122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}